Sunday, February 23, 2020

Fictitious Statistical Study Research Paper Example | Topics and Well Written Essays - 3750 words

Fictitious Statistical Study - Research Paper Example To answer the key research question, the mean monthly spending was calculated which was found to be $348 per month. This value was used to reject the null hypothesis using t-test. Statement of the problem Kinsley is a small town located in the southern part of Cuba in the province of Nova. According to 2007 census, the town has an estimated population of 700,480 people of all races, cultures, religion, ethnic and socio-economic background. The adults form 59% of the entire population translating to 413,283 individuals. This town is faced by numerous social problems like high crime rate, poor sanitation and health standard, poor housing and drug abuse. Despite, the fact that the area has booming business activities the returns not translated into increased standard of living. Meaning, significant amount of residents earning is spent on activities that do not promote conditions of living. One such activity is consumption of alcoholic beverages. This view is shared by National Anti-Drug Campaign Committee which estimates that 22% of adult population in Kinsley consumes alcohol. This problem is further compounded by the fact that there is no legislation governing sale and consumption of alcoholic products in Cuba. ... This ignored individuals who are below 18 years and are consumers of these products. Considering that this category of consumers constitutes a significant percentage of entire population, an error was introduced into the study. The study assumed a 100% adherence to legal drinking age regulation. However, the situation on the grounds points to slight deviation from this rule. Alcoholism is considered evil by many religious organizations. Many consumers were not willing to admit their alcoholic habits for fear of being rejected or labeled by society. This affected the data collection process because the study assumed that honest answers were to be given to questions asked. As a result, the data recorded may contain errors associated with wrong or non disclosure of information. Given that some of the information sought was quite confidential such as individual income, there is a possibility that the respondent may lied to conceal or elevate their status. However, there were various stra tegies put in place to minimize such errors. One method used was careful design of questionnaire to ensure that answers were found through indirect questions. For instance, the spending on education would reveal ones economic status. Again, there was big attempt to interview those in good state of mind. However, the interviewer had no medical capacity to establish the level of sobriety. Literature review The consumption of alcoholic beverages has been increasing world over. In Scandinavian countries, the rates are quoted to be above 10%. For instance, the rate of alcoholic consumption in Ireland was increasing at 17% in 1995. Globally, it estimated that about one quarter of world population,

Friday, February 7, 2020

Chapter 3 of Bhagavad Gita and Purusha Sukta Essay

Chapter 3 of Bhagavad Gita and Purusha Sukta - Essay Example â€Å"The Way of Action† shows the state of mind of Arjuna in dealing with the dilemma of choosing between accomplishing his duties as a warrior to fight his own people and his love for his relatives. He seeks the answer to his problems with Lord Krishna, questioning Him why one should engage himself in an action which will cause so much chaos to human lives. In the end, Lord Krishna let Arjuna understand about the duties of each individual to his own self, to his family and to the society (Schweig 57-58). An individual cannot achieve freedom from action without entering upon action. He cannot reach perfection as well by just renouncing a certain action. Everyone is driven to action instinctively and so he must perform his duties for action is better to inaction. These various levels of duties of man comprise the essence of Karma Yoga. Karma, or action, aims that a person should â€Å"attain a stage where any action is not bound by desire for results† (Varma). With this , one must not control the indrivas by will; instead remain unattached to the results in order to perform selfless action. By doing work without attachment, a man attains supreme bliss. For example, the Karma followed by the head of the household in different levels of society is that he is a husband to his wife, a father to his children, and also a boss to many employees working with him, all at the same time (Varma). Yagya or sacrifice is another theme of the third chapter of â€Å"Bhagavad Gita†. Lord Krishna teachers Arjuna that mankind will prosper only when he learns how to give. Man is bound by the actions that he performs unless he does them as a sacrifice (Schweig 59-60). For instance, Lord Krishna by virtue of his holiness has no duty to perform but he chooses to work so that man can achieve a level of spirituality by following his examples. In one of the verses, Arjuna asks Lord Krishna how man commits sin, to which Lord Krishna answers that it is because of desire , for desire lives in the senses, mind and intellect. For a man to attain knowledge, he must control his senses with his mind through his intellect so that desire can be overcome and therefore attain knowledge. Thus, a worldly-minded man is self-centered while a man enlightened with Karma Yogi has overcome self-centeredness and strives to work for the benefit of all (Varma). The essence of the teachings of Lord Krishna and his universal form as exemplified in â€Å"Bhagavad Gita† closely resembles to that of the Purusha Sukta. Like Bhrama in the Upanishads, Lord Krishna was identified in Gita with eternity so that his intransience can be attributed in his divine role as the regulator of human society. According to Bandyopadhyaya (91), â€Å"the ideological objective was the same as that of the Purusha Sukta and Advaita philosophy, namely to rationalize, legitimize and sanctify the prevailing class-caste in the face of the developing contradictions within that structure.† Lansdowne (15) defines Purusha Sukta as â€Å"